San Cristóbal de Las Casas. Chiapas, México
Futures: Tradition/Globalization
With great honor, the Galería MUY presents the exhibition “Futuros: tradición/globalización” featuring recent works by Antún Kojtom and Kayum Ma’ax, two of the great masters of contemporary Maya art from Chiapas. This exhibition is a reflection in the form of a dialogue on the possible futures of the cultures of Tenejapa and Nahá-Lacandón, respectively.
These are two perspectives and worlds, which overlap significantly but also differ in important ways. Both painters have long artistic careers and are among the first artists of the pictorial art of the Maya cultures.
Kayum Ma’ax (Nahá, 1962) is known for his great style and deep knowledge of the cosmovision and oral tradition. He was awarded the prestigious Chiapas Award in 1992. He paints from the world he inhabits, as a traditional Maya Lacandon farmer-collector. The real and romantic jungle prevails in his work, fascinating for the detail of such meticulous craftsmanship in his own post-naïve style, with narratives that delve into the mysterious animism and daily life of the Maya community (population 250), located in a large expanse of nature, recently (50 years ago) opened to the world.
Antún Kojtom (Ch’ixaltontik, Tenejapa; 1969) paints with the motivation of a creator committed to his people, defining his artistic project for over two decades as “the rescue of the Tseltal Maya cultural memory” and its renewal. Kojtom has shown his work in exhibitions nationally, regionally, and in many European countries. Now, with his family home and studio in the complex Maya-urban society (note that the “colonial” San Cristóbal de Las Casas is increasingly being reclaimed by contemporary Maya), Kojtom immerses himself in a profound understanding of the Maya culture and thought, both lived and studied and theorized. (His concept of ch’ulel, as energy and soul, is crucial in his work.) He has developed a luminous style that reflects on the Mexican modernist school and how it skillfully adapts to the emotional evocation of the traditional oral-visual Tenejapaneca, with wide reference to the ancient Maya civilization. For the first time, a Maya archaeology.
This exhibition is the result of years of individual and dialogical artistic work between Ma’ax and Kojtom. In 2015, the exhibition “Reflejos del Cambio en la Memoria” (Reflections of Change in Memory) was mounted at the Galería MUY, which addressed key aspects of changes in religion, the economy, family and gender relations, and land-territory. As part of their artistic practice since then, they have deepened this reflection. The two artists show great reverence for ancestral traditions, which is evident not only in their work but also in their life choices, community commitments, and spiritual practices. Now, in this important artistic project, Kojtom and Ma’ax take the half-turn and confront the changes in their towns generated by modernity (globalization and capitalism with post-neoliberal coloniality). We read in their works that, indeed, these are unfortunate, dangerous, and virulent changes – we don’t know where this is going to end. In a complex way typical of indigenous peoples, others – or the same – changes are seen as necessary or fortunate, or opportune, inevitable, and empowering – in one way or another – for the new generations.
The change or changes?: a transition to another sociocultural paradigm, or a process of sociocultural reinforcement based on the creativity of the Maya peoples. That is the essence of this research and dialogue between Kojtom and Ma’ax.
Artworks
Internal chieftain | Antún Kojtom
Oil on canvas
70 x 120 cm
2017
“It is a representation of the people and the local officials. In the end, caciquismo (boss rule) doesn’t come from outside—the cacique lives within the self. Notice how the title matters so much nowadays—‘Licenciado’, ‘Engineer’, ‘Accountant’—they’re always chasing ‘bones’, as shown in the character’s briefcase. One foot is barefoot and the other wears a boot: this is because one foot carries the vision of colonization through political parties, and the other represents Maya Tseltal origin and being. In one hand, I paint the representation of the land, inspired by a sprouting plant.”
The capital man | Kayum Ma'ax
Acrylic on canvas
80 x 100 cm
2019
“The Lacandon Maya is heading toward ruin; he sells ornaments, bows, and arrows. Tourists come because of Maya culture, to visit the ruins, like those of Palenque—this one is the Temple of the Foliated Cross. The ancestors, the way they lived before—they simply didn’t wear clothes, because back then there weren’t any. Those are the houses of the ruins, but now it’s all for tourism.”
The jaguar plane | Kayum Ma'ax
Oil on canvas
100 x 80 cm
2019
“A long time ago, the Lacandon Maya didn’t know about this machine. It came near their home, their village. The jaguar plane came, and they got scared — they said, ‘It’s a jaguar.’ They couldn’t believe it. At that time, they had never seen one. ‘G9619’ — I wrote that down from a plane that crashed in the mountains a long time ago. I wasn’t there (about 70 years ago). The family got scared; they said it was a jaguar.”
Drinkers' graveyard | Antún Kojtom
Acrylic on canvas
70 x 90 cm
2018
“In Tenejapa, diabetes continues to be a major problem. A serious one. Coca-Cola is still the drink of the dead. People keep offering it to the dead as part of their earthly memory. In the painting, there is also Death, carried by a man from Tenejapa, who is mocking as he goes along.”
Ceramics and architecture | Kayum Ma'ax
Acrylic on canvas
100 x 80 cm
2019
“The clay potter makes a ceremonial incense burner with the face of Akinchob’, the guardian of the jungle and the entire world. In the past, traditional houses were built using palm leaves like huatapil, escoba, and guano. (Now they use only aluminum-type ‘cintralum’ sheets, along with wooden planks of canchan wood).”
Mirror guardian | Antún Kojtom
Oil on canvas
70 x 120 cm
2017
“We find guardians in the churches, all of whom carry a mirror. In this piece, an elder is represented, with ear ornaments decorated with gold and jade. During the Colonial period, the mirror was used to barter for the gold and earrings worn by both women and men. The mirror served as a trap in Colonial times. So the people adopted it as a way to expose deceit.”
1970 airplane transportation | Kayum Ma'ax
Acrylic on canvas
100 x 80 cm
2019
“In 1970 we traveled by small plane because there was no road. There were only narrow paths, very far — about 8 hours — just to reach the nearest road, and from there continue on to Tenosique, Ocosingo, or San Cristóbal. The pilot was a friend, his name was Pepe Martínez. Here you can see our route, flying above. We didn’t know much about airplanes back then.
Now there are new roads — a truck takes you to Palenque, and there’s a bus to Ocosingo. The community of Nahá can be seen from a distance.”
Lament | Antún Kojtom
Oil on loom
16 Tujk
2017
“This work contains a lamentation about mining. I am talking about oil and other types of mines in the state of Chiapas, and there has been much denunciation. In different parts of Chiapas, there have been looting and these denunciations have been made publicly. There were 99 mining concessions in the state during the Peña Nieto period and under Governor Manuel Velasco. Everything has to do with transnational corporations and terror threats to scare the people. The instruments of war in the work symbolize the threat in the face of protest.”
The natural jaguar | Kayum Ma'ax
Oil on canvas
49.5 x 38.5 cm
2019
“I didn’t know what had to happen to him. The jaguar of the Nahá jungle. The jaguar changes color with age, with shadow and light, it changed to a black color. It had spots. The jaguar didn’t want spots on its clothes, and that’s why it changed.”
Corn child | Antún Kojtom
Oil on canvas
90 x 139 cm
2017
“It represents the woman who chooses to give powdered milk to her child, and the mother in her bodily transformation suggests giving the Child of Corn to drink through the bottle. The ear of corn coming from her head reminds us that the people feed on corn. The divided moon represents the moon in its light and dark aspects.”
The jaguar changes color | Kayum Ma'ax
Acrylic on canvas
100 x 80 cm
2019
“He didn’t know what was going to happen to him. The jaguar of the Nahá jungle. The jaguar changes color with age, with shade and light, it changed from black. It had spots. The jaguar didn’t want to have spots on its clothes, and that’s why it changed.”
Nature spirit | Antún Kojtom
Oil on canvas
100 x 150 cm
2018
“The artwork represents the spirit of nature in a chaotic state; all the spirits are fleeing from the destruction that has occurred. It is inspired by the landscapes of Tenejapa and other parts of Chiapas due to the destruction of the forests. Many trees have been destroyed by humans.”
Uazs communication | Kayum Ma'ax
Acrylic on canvas
100 x 80 cm
2019
“The Lacandon Maya used to communicate in the jungle with ch’ub’ (they would rustle leaves to make sound; they would roll a leaf to whistle the noise for communication). They also communicated with the conch by sound. They communicated through shouting, whistling, and by striking the trunk. Dogs barking and roosters crowing were also part of their communication.
And today, women and young people, both small and large, communicate with radio, WhatsApp, literal radio, loudspeakers, and amplifiers. This is the new way of communication today.”
Vision of religiosity, Western Maya | Antún Kojtom
Oil on canvas
53 x 117 cm
2018
“Here I paint a relationship between Saint Francis of Assisi and Señor Rayo. This is a Maya character who made the first corn kernel sprout from the rock. They speak of four rays that extract corn grains. There is a red ray, a yellow ray, a white ray, and a green ray. In other villages, this story is told about Señor Rayo, or Señora Rayo. They are different powers of rays. The most powerful is the green ray, which is capable of splitting the stone. As for Saint Francis, he is well known for considering fire as his brother – also the trees, birds, the moon, and the sun were his brothers. I like how the two characters interact.”